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Why doesn't Elihu shut up? God's majestic storm is piling up all around, while Elihu continues to jabber. He describes the majesty of God's approach, he talks of the power and mystery of God and he continues to scold Job. In fairness, if he remained silent, we would not have this wonderful description of what is happening.
Job does remain silent. Elihu and the three friends feel that God is comfortable with them, so they are unconcerned for themselves, but marvel at the awesome presence: “my heart trembleth, and is moved out of his place” (37:1). Job knows that he is the center of God's attention. He doesn't know why he is afflicted and he doesn't know what God will do, so he fears this approach. His silence is a dread silence. He has never experienced the fear of the Lord like this.
“Hear attentively the noise of his voice” (37:2), thunder booms across the sky (37:2-5), “God thundereth marvelously.” Lightning rakes the horizon, “unto the ends of the earth” (37:3). Animals scurry for shelter (37:8), as sleet, rain and torrential downpours begin (37:6). God breathes and freezing winds approach from the north, while whirlwinds appear from the south (37:9-10). The winds shift about at God's command (37:12).
“He sealeth up the hand of every man; that all men may know his work” (37:7). This conveys the idea of closing a box or letter and securing it with a wax seal. We might say that the force of God's tempest boxes us in, where we must wait, witnessing the power of God to work miracles of life or destruction.
Elihu ruminates on the gathering storm from the standpoint of an observer: God's rains may be “for correction, or for His land, or for mercy” (37:13). The rains may fall to nourish the plants and streams, or for mercy, as in the case of Elijah's prayers which relieved a punishing drought (1 Kings 18:41-45). But in this case, everyone assumes God is coming for correction.
“Hearken unto this, O Job: stand still, and consider the wondrous works of God” (37:14). Elihu returns to scolding. “Teach us what we shall say to Him; We cannot arrange our case because of darkness” (37:19), (i.e. ignorance). How can we argue with God, when we don't know what the charges are, what the facts are, or what God will accept?
Elihu returns to his most important theme: it is better to stand still and wait. “Should He be told that I want to speak? Would any man ask to be swallowed” (37:20)? If a man speaks out of turn, in ignorance, “he shall be swallowed up” (37:20) by God. Elihu is not his best disciple.
Suddenly the winds cease, the clouds clear and a golden light pours down (37:21-22). Verse 22 literally says, “From the north cometh gold; with God is terrible majesty” (37:22, Darby's New Translation). In this silence and awesome splendor, Elihu, unable to stay silent, lays down a final dart: “he respecteth not any that are wise of heart” (37:24).
Elihu is brushed aside, as God comes to speak directly to Job.
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